N. N. Wig
Department of Psychiatry, Postgraduate Institute of Medical Education và Research, Chandigarh, IndiaDepartment of Psychiatry, Postgraduate Institute of Medical Education và Research, Chandigarh, IndiaAddress for correspondence: Dr. N. N. Wig, 279, Sector 6, Panchkula - 134 109, Haryana, India. E-mail: ni.oc.oohayThis is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.Bạn sẽ xem: Chakravartin là ai
Emperor Ashoka is widely regarded as one of the greatest rulers of India. This paper mainly giao dịch with his medical condition as recorded in the Buddhist texts of Sri Lanka as well as in the Buddhist texts of North India and Nepal. These sources mention his skin disorder which is described as very rough and unpleasant lớn touch. He is also known to lớn have episodes of loss of consciousness at various times in his life. One of the earliest representations of Ashoka, about 100 years after his death at one of the gates of Sanchi Stupa, shows Ashoka fainting when visiting the Bodhi tree and being held by his queens. In this sculpture, Emperor Ashoka is shown as a man of short height, large head & a paunchy abdomen. In this paper, it is speculated that Emperor Ashoka was probably suffering from von Recklinghausen disease (Neurofibromatosis Type 1), which could explain his skin condition, episodes of loss of consciousness (probably epilepsy) and other bodily deformities.Bạn sẽ xem: Chakravartin là aiKeywords: Emperor Ashoka, fainting episodes, neurofibromatosis, skin disorder, von Recklinghausen disease
The purpose of this paper is to consider the skin disorder and other illnesses of Emperor Ashoka và to suggest a possible medical diagnosis for his condition. Emperor Ashoka is generally regarded as one of the greatest rulers of India who ruled about some 2250 years ago. His empire covered most of the countries except perhaps the Southern tip of India & also extended khổng lồ what is now Pakistan and Afghanistan. Surprisingly most of what we currently know in the history about this great emperor has been put together relatively recently, during the last 200 years or so after the arrival of East India Company. Governor General Warren Hastings and Sir William Jones, a senior judge in Calcutta"s Supreme Court started the Asiatic Society of Bengal in 1784. Sir William Jones was a great scholar, & he is generally recognized as the “Father of Indian Studies.” Asiatic Society of Bengal soon became the center where in regular meetings various new discoveries about Indian history, especially of the pre Muslim period were presented & discussed. It also started a research journal, which recorded important findings of various historical sites, pillars, writings on Rocks, coins found in India, Nepal, Sri Lanka, etc., Records of the Asiatic Society of Bengal are a rich source of ancient history of India. It is a fascinating story how step by step various people collected information about Mauryan dynasty kings, Chandragupta, Bindusara, Ashoka và their successors. This is very well described in John Keay"s Book “India Discovered" (1981) và even more comprehensively covered in the recent book “Ashoka – The tìm kiếm for the India"s Lost Emperor” by Charles Allen. These researches have unfolded a glorious chapter in the early history of our country. One may also mention in passing that even the full life history of Mahatma Buddha was not clearly known at that time, & some early scholars even suggested that he could be an “African” conqueror.
Bạn đang xem: Chakravartin là ai
SOURCES OF INFORMATION
Historically the information about Emperor Ashoka has been collected from various sources. Most important source is of course, various writings (Edicts) engraved on Rocks & some stone pillars found in different parts of India and Pakistan at places as far as apart as Bihar, Odisha, Gujarat, Karnataka, North West Frontier Province in Pakistan & even in Afghanistan. Some of the best known Rock Edicts are in Girnar (Junaragh District, Gujarat) và Ashoka pillars now at Ferozeshah Kotla Cricket Ground in Delhi (originally from Western U.P.) & in Allahabad (originally from Kausambhi). In these Edicts, Ashoka usually refers khổng lồ himself as Devam – Piya (Beloved of the Gods) & King Piyadasi (pleasant to behold).
Apart from these Rock & Pillar Edicts, there are two other main written sources about Ashoka"s life, one from Sri Lanka & one from Nepal-both Buddhist texts. The Sri Lankan reference is from the book “Mahavansha” or the Great Dynastic Chronicle, (earlier called Deepavansha – or a chronicle of the Island). This book contains detailed reference of King Ashoka, how he sent his son Mahinda and daughter Sanghamitta to lớn propagate Buddhism in Sri Lanka, how he completely changed after battle of Kalinga and turned to Buddhism etc., The language of this book is Pali – variation of Prakrit, which was the spoken language in Magadh (Bihar) at that time.
The second source is the book Divyavadna, which is Mahayana or Northern Buddhist tradition. It is written in Sanskrit, – which was the language of elites. One of the 38 stories in this book is “Ashokavadana” or Legend of King Ashoka setout in nearly 10,000 verses.
Both these versions, Northern & Southern Buddhist accounts tell the story of King Ashoka with of course, significant differences as per religious traditions of North (Mahayana) and South (Theravada). Both groups of writings point out how Ashoka was a ruthless ruler before he turned Buddhist. He is known lớn have killed almost all his hundred or so step brothers who could have been possible claimants to his throne. By his order, terrible tortures were inflicted on prisoners in his jail in Patliputra. Earlier in life he was often referred to as Chanda Ashoka or Ashoka – the Ferocious.” However, after becoming Buddhist he became known as “Dharma Ashoka.”
Numerous historians have lavished exceptional praise about the later day Ashoka. His rule by “Dharma” or moral force và with “Ahimsa” or nonviolence as depicted in his Edicts is indeed a rare example in world history. As Wells in his famous book, “The Outline of History” has written “Among the tens of thousands of names of monarchs that crowd the columns of history – the name of Ashoka shines and shines almost alone, a star. From the Volga to japan his name is still honored.” to lớn Ashoka must also go the credit of one of the earliest idea of a “Welfare State” in history when in his Edicts he says that he considers all his subjects as his children and their welfare is his responsibility.
MEDICAL HISTORY OF KING ASHOKA
The second very clear medical condition, which is described, are the episodes of fainting or unconsciousness at various time in his life. There are several such episodes described in Sri Lanka"s Great Dynastic Chronicle. For example, when on pilgrimage lớn various Buddhist places, at Kushinagra, Ashoka is so much overcome with emotions that he fainted and had lớn be revived by attendants. Similar episode happened when he visited the Bodhi tree at Bodhgaya, where, he again fainted. This scene is depicted in one of the gates of Sanchi Stupa where Ashoka is shown fainting và being held by his queens (Photograph in Charles Allen"s book page 344).
The third reference to his health condition is toward the end of his life when Ashoka is seriously ill và “an impure substance was oozing from his pores.” The queen Tishyarakshita ordered a tìm kiếm to find a man with similar illness. A large worm was found in the belly of that man. After trying various remedies, the queen succeeded in killing the worm by onion juice. The onion was generally considered as unclean vegetable in religious belief, but the queen gave onion treatment lớn king Ashoka & he was cured by that. It is also worth noting how the images of Ashoka have undergone changes in Indian sculpture. As Charlies Allen points out in his book, the sculpture at gates of Sanchi Stupa are probably some of the earliest images, made His ugliness & frailties are all forgotten now.
MEDICAL INTERPRETATION OF ASHOKA"S ILLNESS
Hence, we have the following available information about king Ashoka"s health:
He had a gross skin condition in which his skin was lượt thích crude dust or dirt. It was unpleasant to look at & unpleasant to touch
He had many episodes of loss of consciousness
His father Bindusara is also known lớn have “spots” on his skin as indicated by his name.
FINAL MEDICAL ASSESSMENT
It is of course, very risky to make a modern diagnosis of medical conditions of somebody who live more than 2000 years ago. All we have is the descriptions given in some Buddhist texts related lớn Ashoka"s life.
In our opinion, putting all the facts together, it seems likely that King Ashoka suffered from what we now call, Neurofibromatosis Type 1 (von Recklinghausen"s disease) The well-known Harrison"s Principles of Internal Medicine describes von Recklinghausen"s disease as “characterized by cutaneous (skin) neurofibromas & pigmented lesions of skin called “Café-au lait spots.” Neurofibromas are benign peripheral nerve tumors. They are present as multiple, palpable, rubbery, tumors in the skin. They are generally asymptomatic but at time many have in addition hydrocephalus (large head), scoliosis, short stature, hypertension, epilepsy and mental retardation.
We are grateful khổng lồ Professor B. K. Sharma, former Professor of Medicine & Director, Postgraduate Institute, Chandigarh for his help and encouragement in writing of this paper.
Source of Support: Nil
Conflict of Interest: None declared